The Clancy Brothers And Tommy Makem Lyrics And Chords
The Clancy Brothers And Tommy Makem Songs, lyrics, and youtube videos. I have given the guitar chords in the same key as the youtube video for most of the songs. A history of the band and their song included. If you can't find what you want here then try a different section of the site as a lot of their songs were recorded by The Dubliners and others.
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The Clancy brothers from Carrick-on -Sure Co. Tipperary and Tommy Makem from Keady Co. Armagh are credited with the revival of Irish folk music. In 1947 Tom and Paddy left Ireland for Canada and soon after to Cleveland Ohio,It was on their way to California their car broke down and so they stayed in New York.They found work as actors, and in 1953 Paddy and Tom put on a play ''The Wise Have Not Spoken'' which flopped, in desperation they started singing to help pay the rent.
It was around this time that Liam joined them along with Tommy Makem, and so became
The Clancys And Tommy Makem. Tommy played banjo and tin whistle and Liam played guitar. Paddy played harmonica, all the lads could sing.
Things started to happen for the lads and they moved to bigger theatres playing with well known folk singers as Pete Seeger and Jean Ritchie.
Their audiences were getting bigger by the week and by 1956 the lads made their first record''Irish Songs Of The Rebellion'' which gave a new lease of life to some old Irish rebel songs like The Rising Of The Moon', Kelly From Killane' and The Croppy Boy,
A second album followed soon after 'Come Fill Your Glass With Us'' which included Irish drinking songs which were all new songs to the American audience. Tommy Makem introduced the five string banjo to Irish music, Tommy also wrote ''Four Green Fields'' and ''Farewell To Carlingford'' another old Irish song Red Is The Rose which was credited to Tommy for years, but Tommy said later that he learned the song from his mother.
In 1961 the lads appeared on The Ed Sullivan Show, which was the biggest T.V. show in America with eighty million people watching, not bad for three Tipperary men and an Armagh man.
News soon spread to Ireland of the success of The Clancys And Tommy Makem thanks to Ciaran MacMathuna who was in New York recording tradition music for his radio show. Ciaran brought back some of the records and played them on his show.
The Clancys And Tommy Makem were now a household name in Ireland.
The lads returned to Ireland and played sell out shows throughout the country. The success continued until 1975 when the band disbanded and in all recorded more than 50 albums. Later Liam and Tommy got together to form Makem And Clancy which recorded several more albums. Tom died in 1980 and Paddy died in 1998, Tommy has also passed on in 2007. Liam passed away in 2009, the end of one of Ireland's finest ballad groups. The guitar chords are in chordpro.
It was around this time that Liam joined them along with Tommy Makem, and so became
The Clancys And Tommy Makem. Tommy played banjo and tin whistle and Liam played guitar. Paddy played harmonica, all the lads could sing.
Things started to happen for the lads and they moved to bigger theatres playing with well known folk singers as Pete Seeger and Jean Ritchie.
Their audiences were getting bigger by the week and by 1956 the lads made their first record''Irish Songs Of The Rebellion'' which gave a new lease of life to some old Irish rebel songs like The Rising Of The Moon', Kelly From Killane' and The Croppy Boy,
A second album followed soon after 'Come Fill Your Glass With Us'' which included Irish drinking songs which were all new songs to the American audience. Tommy Makem introduced the five string banjo to Irish music, Tommy also wrote ''Four Green Fields'' and ''Farewell To Carlingford'' another old Irish song Red Is The Rose which was credited to Tommy for years, but Tommy said later that he learned the song from his mother.
In 1961 the lads appeared on The Ed Sullivan Show, which was the biggest T.V. show in America with eighty million people watching, not bad for three Tipperary men and an Armagh man.
News soon spread to Ireland of the success of The Clancys And Tommy Makem thanks to Ciaran MacMathuna who was in New York recording tradition music for his radio show. Ciaran brought back some of the records and played them on his show.
The Clancys And Tommy Makem were now a household name in Ireland.
The lads returned to Ireland and played sell out shows throughout the country. The success continued until 1975 when the band disbanded and in all recorded more than 50 albums. Later Liam and Tommy got together to form Makem And Clancy which recorded several more albums. Tom died in 1980 and Paddy died in 1998, Tommy has also passed on in 2007. Liam passed away in 2009, the end of one of Ireland's finest ballad groups. The guitar chords are in chordpro.
The Winds Are Singing Freedom
The Wren Song
As I Roved Out
And The Band Played Waltzing Matilda
Brennan On The Moor
Cruiskeen Lawn
The Dark Green Woods
The Dutchman
Look At The Coffin
Four Green Fields
Farewell To Carlingford
Frog In The Well
Johnny McEldoo
Johnny I Hardly Knew Ye
Johnny's Gone To Hilo
Nell Flaherty's Drake
Mary Ellen Carter
The Patriot Game
Reilly's Daughter
Rosin The Bow
Seeds Of Love
Yarmouth Town
You Are Always On My Mind
The Minstrel Boy
Windmills
Wild Colonial Boy
Will You Go Lassie Go
White Swans and Black/Grey October Clouds
The Wren Song
As I Roved Out
And The Band Played Waltzing Matilda
Brennan On The Moor
Cruiskeen Lawn
The Dark Green Woods
The Dutchman
Look At The Coffin
Four Green Fields
Farewell To Carlingford
Frog In The Well
Johnny McEldoo
Johnny I Hardly Knew Ye
Johnny's Gone To Hilo
Nell Flaherty's Drake
Mary Ellen Carter
The Patriot Game
Reilly's Daughter
Rosin The Bow
Seeds Of Love
Yarmouth Town
You Are Always On My Mind
The Minstrel Boy
Windmills
Wild Colonial Boy
Will You Go Lassie Go
White Swans and Black/Grey October Clouds
Those Were The Days
Freedom Sons
The Garden Song
Gentle Annie
Hi For The Beggarman
Journey's end lyrics and chords included
The Boys Of Killybegs
The Good Ship Calibar
Going Home To Mary
Home From The Sea
I Held A Lady
Johnny Todd
Leather Wing Bat
Lord Nelson
The Maid Of Ballydoo
Mary Mack
The Men Of The West
Michael Finnigin
Mick Maguire
The Parting Glass
The Orchard
The Red Velvet Steering Wheel Cover Driver Song
Row Bullies Row
That Land I Love So Well
The Day Of The Clipper
The Rambles Of Spring
Save The Land
Seven Shades Of Sunday
Freedom Sons
The Garden Song
Gentle Annie
Hi For The Beggarman
Journey's end lyrics and chords included
The Boys Of Killybegs
The Good Ship Calibar
Going Home To Mary
Home From The Sea
I Held A Lady
Johnny Todd
Leather Wing Bat
Lord Nelson
The Maid Of Ballydoo
Mary Mack
The Men Of The West
Michael Finnigin
Mick Maguire
The Parting Glass
The Orchard
The Red Velvet Steering Wheel Cover Driver Song
Row Bullies Row
That Land I Love So Well
The Day Of The Clipper
The Rambles Of Spring
Save The Land
Seven Shades Of Sunday
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"Liam was for me. never heard a singer as good as him ever. He was just the best ballad singer l ever heard in my life, still is probably." BOB DYLAN
If Ireland is a country known for ballads and balladeers, then Liam Clancy is one of her best known sons. Singer, musician, storyteller and writer, he is a bard in the truest sense of the word, a poet of music and historian for his times. With The Clancy Brothers and Tommy Makem, he was in the vanguard of the traditional-music renaissance of the 50's and 60's, redefining the shape
and substance of the music not only in Ireland but throughout North America as well. As a solo performer, and in various configurations with his family and Makem, he has been a popular and influential figure in music for over forty years. Which is to say: if you love good music in general and Irish traditional in particular, and if you've listened to the radio or browsed a record store since mid-century, there's a good chance you've been seduced by the voice of Liam Clancy. Born and raised in Carrick-on-Suir, a small town in County Tipperary's southeast, Liam Clancy is the youngest of the Clancy Brothers. His mother's family owned a pub and, for Liam and his eight sibings, music and singing were a matter-of-fact of daily life. Originally drawn to painting and writing, he eventually opted for a career in theatre and, by the time he was twenty, had founded a local drama society and acted at Dublin's legendary Gaiety Theater. Fate, however, intervened in 1955, when American folk-song archivist Diane Hamilton appeared at the Clancy front door with the intent of collecting material. Liam spent the next few months traveling around the country with Hamilton in search of songs and singers. One result of their journeys is the Lark In The Morning [ lyrics ], a collection of some of Ireland's finest traditional vocalists, including renowned Ulster ballad singer Sarah Makem and her son Tommy. A second result is that the next year, Liam and Tommy emigrated to the United States, joining older brothers Pat and Tom Clancy, to find their fortune as actors. Liam rowed boats in Central Park, stacked books at Harvard's Widener Library, sold insurance,was a salesman for a day and worked at a tree nursery in Connecticut He also collected songs from Appalachia for Pat's traditional label, and with his brothers and Tommy Makem began preforming music around New York City
spread, and, in 1961, they made their debut on "The Ed Sullivan Show," which, in turn,Bob Morgan signed The Clancy Brothers & Tommy Makem to Columbia Records. Bob Morgan produced their first 4 LPs for Columbia including the Carnegie Hall Concert. He was a staff A&R producer for Columbia in the '60s. His first hit was "Greenfields" with The Brothers Four. He arranged for Pete Seeger to join The Clancys on their 1st album which was a staged concert in the 30th Street Studio. -
Bob named his boat The Whistling Gypsy [ lyrics ]
. Serious but not sombre, romantic but not sentimental, frequently irreverent but never irrelevant, the group was known for its heartfelt delivery and soaring harmonies. At its heart was the magnificently unforgettable voice of young Liam Clancy. Among his fans was Christy Moore, a seminal figure on Ireland's contemporary music scene, who credits Liam with turning his head from rock `n' roll to traditional material when he was 15.
1965 was a milestone year for Liam. He turned thirty. And he recorded Liam Clancy, his first solo album, for Vanguard Records. Recorded at the same sessions as that album's original 14 selections, nine never-before-released tracks appear on the newly remastered Irish Troubadour. The 23 tracks on this fresh compilation run the gamut rebel ballads, drinking songs, topical tunes, laments and love songs. Not all are strictly Irish, and scholars might argue about affixing the word "traditional" to some. Unquestionable, though, is the fact that all of these songs have put down roots, sung by an artist whose own are firmly planted in his Irish heritage from the contemporary pen of Ewan MacColl comes "I'm A Freeborn Man [ lyrics ]," written for the BBC series "Radio Ballads." Like
"Dirty Old Town," another of MacColl's poignant ballads represented here, it speaks to the effects of changing times on people, in this case the travelling people of the Britisl~41ea. Both "Ten and Nine" and "The Work of The Weavers [ lyrics ]" have their origins in Scotland's weaving trade. But, while the latter is a drinking song from a time when handloom weavers still traveled to markets to sell their goods, the former speaks more directly and darkly to the plight of
workers following the Industrial Revolution. Originally written in Irish Gaelic, most probably as a tune for pipes or fiddle, "The Rocky Road To Dublin [ lyrics ]" is a true test of the singer's mettle. Liam is joined here by Luke Kelly, who was one of Ireland's most beloved singers. Songs of love and unrequited love, betrayal and familial treachery abound in traditional music. Liam does them superbly. Set to a lovely air, `Blackwater Side" is common throughout Ireland, one theory places its origin in County Wexford, where there really is a River Blackwater. Also here are the popular "Lang A-Growing,"
first printed in 1792 in Johnson's "Scots Musical Museum," and the chilling "Downie Dens Of Yarrow," Child Ballad No. 214.
If Ireland is a country known for ballads and balladeers, then Liam Clancy is one of her best known sons. Singer, musician, storyteller and writer, he is a bard in the truest sense of the word, a poet of music and historian for his times. With The Clancy Brothers and Tommy Makem, he was in the vanguard of the traditional-music renaissance of the 50's and 60's, redefining the shape
and substance of the music not only in Ireland but throughout North America as well. As a solo performer, and in various configurations with his family and Makem, he has been a popular and influential figure in music for over forty years. Which is to say: if you love good music in general and Irish traditional in particular, and if you've listened to the radio or browsed a record store since mid-century, there's a good chance you've been seduced by the voice of Liam Clancy. Born and raised in Carrick-on-Suir, a small town in County Tipperary's southeast, Liam Clancy is the youngest of the Clancy Brothers. His mother's family owned a pub and, for Liam and his eight sibings, music and singing were a matter-of-fact of daily life. Originally drawn to painting and writing, he eventually opted for a career in theatre and, by the time he was twenty, had founded a local drama society and acted at Dublin's legendary Gaiety Theater. Fate, however, intervened in 1955, when American folk-song archivist Diane Hamilton appeared at the Clancy front door with the intent of collecting material. Liam spent the next few months traveling around the country with Hamilton in search of songs and singers. One result of their journeys is the Lark In The Morning [ lyrics ], a collection of some of Ireland's finest traditional vocalists, including renowned Ulster ballad singer Sarah Makem and her son Tommy. A second result is that the next year, Liam and Tommy emigrated to the United States, joining older brothers Pat and Tom Clancy, to find their fortune as actors. Liam rowed boats in Central Park, stacked books at Harvard's Widener Library, sold insurance,was a salesman for a day and worked at a tree nursery in Connecticut He also collected songs from Appalachia for Pat's traditional label, and with his brothers and Tommy Makem began preforming music around New York City
spread, and, in 1961, they made their debut on "The Ed Sullivan Show," which, in turn,Bob Morgan signed The Clancy Brothers & Tommy Makem to Columbia Records. Bob Morgan produced their first 4 LPs for Columbia including the Carnegie Hall Concert. He was a staff A&R producer for Columbia in the '60s. His first hit was "Greenfields" with The Brothers Four. He arranged for Pete Seeger to join The Clancys on their 1st album which was a staged concert in the 30th Street Studio. -
Bob named his boat The Whistling Gypsy [ lyrics ]
. Serious but not sombre, romantic but not sentimental, frequently irreverent but never irrelevant, the group was known for its heartfelt delivery and soaring harmonies. At its heart was the magnificently unforgettable voice of young Liam Clancy. Among his fans was Christy Moore, a seminal figure on Ireland's contemporary music scene, who credits Liam with turning his head from rock `n' roll to traditional material when he was 15.
1965 was a milestone year for Liam. He turned thirty. And he recorded Liam Clancy, his first solo album, for Vanguard Records. Recorded at the same sessions as that album's original 14 selections, nine never-before-released tracks appear on the newly remastered Irish Troubadour. The 23 tracks on this fresh compilation run the gamut rebel ballads, drinking songs, topical tunes, laments and love songs. Not all are strictly Irish, and scholars might argue about affixing the word "traditional" to some. Unquestionable, though, is the fact that all of these songs have put down roots, sung by an artist whose own are firmly planted in his Irish heritage from the contemporary pen of Ewan MacColl comes "I'm A Freeborn Man [ lyrics ]," written for the BBC series "Radio Ballads." Like
"Dirty Old Town," another of MacColl's poignant ballads represented here, it speaks to the effects of changing times on people, in this case the travelling people of the Britisl~41ea. Both "Ten and Nine" and "The Work of The Weavers [ lyrics ]" have their origins in Scotland's weaving trade. But, while the latter is a drinking song from a time when handloom weavers still traveled to markets to sell their goods, the former speaks more directly and darkly to the plight of
workers following the Industrial Revolution. Originally written in Irish Gaelic, most probably as a tune for pipes or fiddle, "The Rocky Road To Dublin [ lyrics ]" is a true test of the singer's mettle. Liam is joined here by Luke Kelly, who was one of Ireland's most beloved singers. Songs of love and unrequited love, betrayal and familial treachery abound in traditional music. Liam does them superbly. Set to a lovely air, `Blackwater Side" is common throughout Ireland, one theory places its origin in County Wexford, where there really is a River Blackwater. Also here are the popular "Lang A-Growing,"
first printed in 1792 in Johnson's "Scots Musical Museum," and the chilling "Downie Dens Of Yarrow," Child Ballad No. 214.
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The Gaelic language is known for its poetry. Liam conveys a sense of that beauty in the hauntingly tragic "Anach Cuain" and delivers the music of the language itself in "Buachaill on Eirne [ lyrics ]" a courting song involving a rather boastful swain who signs his offer with a final warning: Maids, when you're young, never marry an old man.
Ireland's history is heard in her music, and there's irony indeed in the fact that much of her poetry and music have grown from oppression and wars. Here, examples of that uneasy marriage include "In Bodentown's Churchyard," a lament for Wolfe Tone (the Father of Irish Nationalism and leader of the 1798 Uprising), the 18th Century Irish Gaelic poem "The Convict of Clonmel" and the stirring "The Foggy Dew, [ lyrics ]" a call to arms around the Easter Uprising of 1916, written by the Rev. P. O'Neill and set to the old Irish love song of the same name. Two of the best-known, best-loved songs on this album are also rebel ballads: Dominic Behan's The Patriot Game [ lyrics ]" and Brendan Behan's "Royal Canal." Rebellious in another way is the satiric "The Sash My Father Wore," a delightfully wicked take on the House of Windsor.
Finally, Liam would probably have been ousted from the Clancy clan if he hadn't put a few of those signature paeans to drinking ("All For Me Grog" lyrics), courting ("The Nightingale," "Navvy Boots," "Home, Boys, Home," "The Beggarman") and all-around good times ("Galway Races") on this album.
In the years since these songs were recorded, Liam Clancy has appeared on stage, had an award-winning series on Canadian television, performed on scores of records, at hundreds of concerts—most recently in the trio Clancy, O'Connell and Clancy with his youngest son Donal and nephew Robbie O'Connell. And, as he always has, he continues to reinvent the old songs and make way for the new. Marsha Sculatti, 1998
A fan of Irish traditional music since she first heard The Clancy Brothers and Tommy Makem in the early 60's, Marsha Sculatti has worked with Celts as diverse as the Undertones, Andy Irvine and Kevin Burke and has mastered the phrase `Shut the door" in Irish Gaelic.
Ireland's history is heard in her music, and there's irony indeed in the fact that much of her poetry and music have grown from oppression and wars. Here, examples of that uneasy marriage include "In Bodentown's Churchyard," a lament for Wolfe Tone (the Father of Irish Nationalism and leader of the 1798 Uprising), the 18th Century Irish Gaelic poem "The Convict of Clonmel" and the stirring "The Foggy Dew, [ lyrics ]" a call to arms around the Easter Uprising of 1916, written by the Rev. P. O'Neill and set to the old Irish love song of the same name. Two of the best-known, best-loved songs on this album are also rebel ballads: Dominic Behan's The Patriot Game [ lyrics ]" and Brendan Behan's "Royal Canal." Rebellious in another way is the satiric "The Sash My Father Wore," a delightfully wicked take on the House of Windsor.
Finally, Liam would probably have been ousted from the Clancy clan if he hadn't put a few of those signature paeans to drinking ("All For Me Grog" lyrics), courting ("The Nightingale," "Navvy Boots," "Home, Boys, Home," "The Beggarman") and all-around good times ("Galway Races") on this album.
In the years since these songs were recorded, Liam Clancy has appeared on stage, had an award-winning series on Canadian television, performed on scores of records, at hundreds of concerts—most recently in the trio Clancy, O'Connell and Clancy with his youngest son Donal and nephew Robbie O'Connell. And, as he always has, he continues to reinvent the old songs and make way for the new. Marsha Sculatti, 1998
A fan of Irish traditional music since she first heard The Clancy Brothers and Tommy Makem in the early 60's, Marsha Sculatti has worked with Celts as diverse as the Undertones, Andy Irvine and Kevin Burke and has mastered the phrase `Shut the door" in Irish Gaelic.
The Corries Interview The Clancys And Tommy Makem
Someone said while talking about folk music as history. They said that written history was never anymore than the propaganda of the victor, where as folk songs were the true history of the people that were living through it. You must have found over trhe years your
presentation of it gets over to people who wouldn't normally listen to it.
You bring people in because of the popular presentation of folk music which I don't think is invalid at all. All music is about language, a changing living thing and keeps evolving and adapting to it's new environment and we did that with folk music. One of the factories involved was that we started in America and when we got up to sing pure Irish songs America wouldn't understand what we were saying. The same could be said for Scottish songs [ lyrics ] which are not understandable to people outside Scotland.
We just changed them to make them understood by our audience and I think the fact we had been in theatre thought us the lesson that if your audience doesn't understand you your a dead duck no matter what you do. And so we did change the songs and we make no apologies to anybody. One of the kind of sad things to see in the trends of music today is that where we had a fellow that used to produce and distribute our records in America and who worked with C.B.S. and I met him years later and he said the business has changed so much. When we were recording with Columbia Records they tried to record music, a variety for all the multitudes of tastes.
Classical, folk, rock and roll, country and western and all the different musical types. And then we realized they owned the television, the radio stations, the record companies, they owned the means of communications, so they began to manufacture a taste for their audience. They began to manipulate so that modern music is not as spontaneous as it had been from time in memorial but rather a manufactured industry.
The big differences between ''Tin Pan Alley'' as they used to call it, commercial pop music and folk music, and that is that most folk music was written by people that felt very strongly about
something and wanted and wanted to express it, and that's the only motive for their writing a song. Where as in the commercial side, a man wrote a song to make money, which is also valid but somehow
there is a difference. That's why folk musicians don't make any money,
Someone said while talking about folk music as history. They said that written history was never anymore than the propaganda of the victor, where as folk songs were the true history of the people that were living through it. You must have found over trhe years your
presentation of it gets over to people who wouldn't normally listen to it.
You bring people in because of the popular presentation of folk music which I don't think is invalid at all. All music is about language, a changing living thing and keeps evolving and adapting to it's new environment and we did that with folk music. One of the factories involved was that we started in America and when we got up to sing pure Irish songs America wouldn't understand what we were saying. The same could be said for Scottish songs [ lyrics ] which are not understandable to people outside Scotland.
We just changed them to make them understood by our audience and I think the fact we had been in theatre thought us the lesson that if your audience doesn't understand you your a dead duck no matter what you do. And so we did change the songs and we make no apologies to anybody. One of the kind of sad things to see in the trends of music today is that where we had a fellow that used to produce and distribute our records in America and who worked with C.B.S. and I met him years later and he said the business has changed so much. When we were recording with Columbia Records they tried to record music, a variety for all the multitudes of tastes.
Classical, folk, rock and roll, country and western and all the different musical types. And then we realized they owned the television, the radio stations, the record companies, they owned the means of communications, so they began to manufacture a taste for their audience. They began to manipulate so that modern music is not as spontaneous as it had been from time in memorial but rather a manufactured industry.
The big differences between ''Tin Pan Alley'' as they used to call it, commercial pop music and folk music, and that is that most folk music was written by people that felt very strongly about
something and wanted and wanted to express it, and that's the only motive for their writing a song. Where as in the commercial side, a man wrote a song to make money, which is also valid but somehow
there is a difference. That's why folk musicians don't make any money,
Characterized as the most famous Irish folk singers in the world (it would be difficult to dispute this), the Clancy's and tommy Makem came together as a singing group in new York city in the 1950s. The Clancys were from a large singing family (9 children) from Carrick-on-Suir, county Tipperary, while Tommy Makem, son of the famous ulster ballad singer Sarah Makem, was from keady county, Armagh. Originally, all of the young men came to the united states (as previously mentioned) to pursue acting careers. In the early 1950s they were to be found acting in various off-Broadway productions as well as promoting folk music con¬ certs in new york’s famed Greenwich village. Timing being everything (literally the secret of life insofar as this writer is concerned), the growing folk revival of the 1950s was beginning to mount at the same time and it was obvious that their late night concerts contributed to the forth¬ coming popularity of folk music, the term used here in its widest definition. By the mid-1950s brother pat had started tradition records and who to record, but naturally the Clancy brothers and tommy Makem (the latter recently arrived in the u. S. With Clancy brother Liam)! I remember well the reception and stir caused by “the rising of the moon” when it was initially released. Rousing, powerful, foot stomping Irish folk music, a far cry from the Irish “lads and lassies” who had prevailed to that point. I might propose that anyone in the united states who had even the most fleeting interest in ethnic music tuned in on the Clancy's and Makem. More recordings followed, including the wonderful “come fill your glass with us,” as well as various in-person appearances including per¬ forming at the gate of horn, Chicago's most important folk club which had featured artists such as blues singer big bill broonzy and humorist Lenny Bruce. And then came ed Sullivan. By now the appearance of the Clancy brothers and Tommy Makem on the ed Sullivan show in 1961 has taken on the stature of the mythology and folklore which has come to be associated with these extraordinary legends of Irish folk song. Originally scheduled to sing for a mere, paltry if you will, three minutes, they eventually finished after 16 rousing, history-making minutes, partially occasioned by the sudden illness of one of the headliners. The rest, as that most overused of cliches expresses, is indeed “history! " fortunately for all concerned, the extraordinary Columbia records producer/ talent acquisition executive john Hammond was one of the millions of tv viewers watching the ed Sullivan show that evening. Exhibiting the taste and timing which was a hallmark throughout his brilliant career (Bessie Smith, Billie Holiday, Aretha franklin, benny goodman, count Basie, fletcher Henderson, bob Dylan, Leonard Cohen, Bruce Springsteen, etc. , etc. ), john signed the boys to a Columbia records contract. Overnight fame! ?
Hardly, but sweet just the same. From this point on, until 1969, the group remained constant: tom, Liam and paddy Clancy and tommy Makem. They recorded and per¬ formed prolifically throughout the decade (more about their recording activities a bit later on), the first change occurring when tommy decided to opt for a solo career. Similarly, Liam left in 1975, at which time brother bobby and nephew Robbie O'Connell joined and the quartet continued as the Clancy brothers. There have been occasional reunions, both in the concert hall as well as the recording studio, but for all intents and purposes, despite the continuation in various guises, the “original” Clancy brothers and tommy Makem were finished by 1970. Brother tom passed away in 1990; tommy Makem became the owner of a lovely and popular midtown Manhattan pub, and the others would continue on a regular-irregular basis. Hopefully, the final chapter is yet to be written as it would be difficult to imagine a world of folk-song without the Clancy brothers and tommy Makem. About the recordings during their extended tenure with Columbia records, the Clancy brothers and tommy makem made countless recordings. Sessions were generally held in either London or various us sites. New York city locales included the famed Columbia records 30th street studios which, alas, no longer exists, as well as the world renowned Carnegie hall. When faced with the task of organizing for the subsequent release of various recordings, particularly material which had never been previously released, we found enormous amounts of multi-track recordings which had never been mixed-down for release. In many instances simi lar material had been recorded, selected and released instead. However, we found as we started to audition the unreleased material that much of it, although similar in repertoire, warranted release because of the outstanding quality of the performances, and we set about to do so. As near as we can determine, everything in this collection with the possible exception of the closing track sung by Pete Seeger, woody Guthrie's “this land is your land," is previously unreleased in the form as presented. Working with a distinct lack of paperwork and documentation, we have managed to select a number of performances variously recorded live at Carnegie hall, live in front of an invited audience at 30th street, at standard studio recording sessions (again at 30th st. ) and at the Newport, rl folk festival. The record ings utilized in this collection were mixed down from the original 3 and 4 track master tapes. It is sincerely hoped that a future collection will deal with 8 and 16 track previously unreleased and unmixed material. The repertoire as presented begins with the gospel “kings highway" and the “rock island line,” hardly Irish material, and continues with the inclusion of Clancy/ Makem favorites such as “the rising of the moon,” “gallant forty twa,” “port lairge” and the “Irish rover," to name but a few. There are some lesser known items such as “good old colony days,” “holy ground," “carol of the birds" and the engaging “children’s medley. ” accompaniments vary from the Clancy's and tommy playing various instruments to Bruce Langhorns, guitar, and Pete Seeger, 5-string banjo. Lawrence Cohn
Hardly, but sweet just the same. From this point on, until 1969, the group remained constant: tom, Liam and paddy Clancy and tommy Makem. They recorded and per¬ formed prolifically throughout the decade (more about their recording activities a bit later on), the first change occurring when tommy decided to opt for a solo career. Similarly, Liam left in 1975, at which time brother bobby and nephew Robbie O'Connell joined and the quartet continued as the Clancy brothers. There have been occasional reunions, both in the concert hall as well as the recording studio, but for all intents and purposes, despite the continuation in various guises, the “original” Clancy brothers and tommy Makem were finished by 1970. Brother tom passed away in 1990; tommy Makem became the owner of a lovely and popular midtown Manhattan pub, and the others would continue on a regular-irregular basis. Hopefully, the final chapter is yet to be written as it would be difficult to imagine a world of folk-song without the Clancy brothers and tommy Makem. About the recordings during their extended tenure with Columbia records, the Clancy brothers and tommy makem made countless recordings. Sessions were generally held in either London or various us sites. New York city locales included the famed Columbia records 30th street studios which, alas, no longer exists, as well as the world renowned Carnegie hall. When faced with the task of organizing for the subsequent release of various recordings, particularly material which had never been previously released, we found enormous amounts of multi-track recordings which had never been mixed-down for release. In many instances simi lar material had been recorded, selected and released instead. However, we found as we started to audition the unreleased material that much of it, although similar in repertoire, warranted release because of the outstanding quality of the performances, and we set about to do so. As near as we can determine, everything in this collection with the possible exception of the closing track sung by Pete Seeger, woody Guthrie's “this land is your land," is previously unreleased in the form as presented. Working with a distinct lack of paperwork and documentation, we have managed to select a number of performances variously recorded live at Carnegie hall, live in front of an invited audience at 30th street, at standard studio recording sessions (again at 30th st. ) and at the Newport, rl folk festival. The record ings utilized in this collection were mixed down from the original 3 and 4 track master tapes. It is sincerely hoped that a future collection will deal with 8 and 16 track previously unreleased and unmixed material. The repertoire as presented begins with the gospel “kings highway" and the “rock island line,” hardly Irish material, and continues with the inclusion of Clancy/ Makem favorites such as “the rising of the moon,” “gallant forty twa,” “port lairge” and the “Irish rover," to name but a few. There are some lesser known items such as “good old colony days,” “holy ground," “carol of the birds" and the engaging “children’s medley. ” accompaniments vary from the Clancy's and tommy playing various instruments to Bruce Langhorns, guitar, and Pete Seeger, 5-string banjo. Lawrence Cohn